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2022-Letter

Letter from General Prioress – Advent 2022

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Advent 2022

Dear sisters:

Once again, we find ourselves in the season of Advent, a special opportunity for prayer and charity, but also of joyful hope; a time to prepare ourselves for the coming of the Lord, in a joyous attitude of vigilance and welcome.  It is an extraordinary occasion to review our life; a gift that God gives us to be lived intensely.

During this season, the Lord came, he comes and will come, as he invites us to recall the past, he urges us to live the present and prepare for the future.

Jesus has already come, and his coming transformed the history of man. His presence – God made man – announces to us that God’s love is fully realized in those who want to live it. We only have to change our hearts, be willing to love, to let ourselves be guided by the goodness of God, trying to build a world which is more just and peaceful, where fraternity and solidarity with the weak and the needy reign, outside as well as inside our own communities: with the elderly, the sick, especially those who need our attention, our time, enthusiasm, understanding and mercy…

One of the great figures of Advent is John the Baptist. The gospels will talk about this precursor during these days. He invites us to live Advent actively and intensely. Celebrating the coming of God on Christmas, is not just a matter of emotion and poetry. The grace of Advent and Christmas demands from us full readiness, openness to the life that God wants to communicate to us. It implies preparing, leveling, filling up and straightening our paths, sharing with others what we have, doing penance, that is, changing mentality.

I invite you to reflect on these two concepts that this season highlights: vigilance and conversion.

Being vigilant means being conscious of the presence of the Lord at all times, so that we can recognize him when he comes to meet us. He comes as a messenger of peace to show us the ways of God.  Vigilance involves having a free heart, orienting it towards service, more specifically by being solicitous to others, letting ourselves be moved to respond to their needs without waiting for them to ask us for help.

What does the word “conversion” tell me? At what point in my life does the Lord ask me to change? What attitudes of Jesus I still lack or should I develop more? Am I steadfast in my efforts to “love better”, “pray better”, “serve better” and “be more faithful in my commitment”?

Conversion means honestly acknowledging in our hearts our weaknesses and sin; it leads us towards change in our life and to take a step forward every day; it is opening the path of the Lord who comes to free us from our selfishness, sin, apathy and corruption. It takes place when we experience in our hearts the nearness of the kingdom of God and its salvation for only the love of God can heal us and fill us with life.

Isaiah, another figure of Advent, tells us that “there is nothing to fear when we are with the Lord”. These words of the prophet, in a world like ours where different types of suffering and poverty exist, open us to hope since they remind us that God is our help. We are well aware that many places in the world suffer situations of injustice, war, natural disasters, hunger and misery, but we could improve all of this if we all learn to recognize God in our midst and behave like brothers and sisters, or at least humanly. Jesus of Nazareth comes into the world to help us find God in the midst of our history.

This time also highlights the figure of the Virgin Mary and acclaims the attitude of faith and humility with which Mary adhered, totally and promptly, to God’s saving plan.  Mary is the model of joyful expectation of the Lord who comes.

With Mary, let us open our hearts and make room for the One who has already come and wants to come again to fill us with His joy. May we receive Him with the same interior disposition and the same love that Mary had in the first Advent of history.

I heartily wish you a happy and holy Advent. May we welcome the coming of the Lord with humility and joy.

My fraternal embrace

 

                                               Sor Mª Asunción González, O.P.

                                                         Prioress General

 

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Letter from General Prioress – Our Lady of the Holy Rosary 2022

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Our Lady of the Holy Rosary 2022

Dear sisters:

The Dominican Order has inherited the Rosary from Saint Dominic and of so many brothers and sisters who have always extended devotion to our Lady of the Rosary.

October is the month especially dedicated to the Rosary. Millions of people in the world pray it to ask for or in thanksgiving for what they carry in the intimacy of their hearts, since they feel the Virgin as a mother who accompanies them.

Today, because it is her feast day, we go to her in a special way, through the recitation of the Rosary. In the midst of the repetition of the Hail Mary, we focus on the person of Jesus, on his birth, life, death and resurrection. The five joyful mysteries, the sorrowful, the glorious and also the luminous have Jesus as the main protagonist, he is our brother, friend and savior, but we also see how in one way or another in all of them we find the presence of the Virgin Mary. Perhaps for this reason, several Popes have highlighted “the evangelical nature” of this prayer and its deeply Christological orientation.

In the words of Saint Pius X, “The Rosary is the most beautiful of all prayers, richest in grace and the one that most pleases our Mother Mary.

Saint Paul VI: “The recitation of the Rosary demands a quiet and reflective rhythm that favors those who pray it as a meditation of the mysteries of the life of the Lord, seen through the heart of the one who was closest to the Lord”.

Saint John Paul II said, “The Rosary is my favorite prayer. Wonderful prayer! Marvelous in its simplicity and profundity”. The Rosary has accompanied me in moments of joy and in those of tribulation. To him I have entrusted so many concerns and in him I have always found comfort.

Benedict XVI says: “Contemplating in the Mother of God an existence totally shaped by the Word, we too are called to enter into the mystery of faith, with which Christ comes to dwell in our lives” (Verbum Domini 28).

Pope Francis explains that “by praying the Hail Mary, we are led to reflect on the central moments in the life of Jesus, so that, as for Mary and for Saint Joseph, He may be the center of our thoughts, attentions and actions.”

There are many stories of saints who have expressed, with profound words, the effective and, at the same time, tender way of approaching God through this prayer.

For Saint Teresa of Calcutta: “Mary is our mother, the cause of our joy. Being a mother, I have never had any difficulty in talking to Mary and feeling very close to her.”

When his spiritual children asked him to leave them his spiritual heritage, Padre Pio responded immediately without even thinking: “The Rosary.”

Sisters, I would like to invite you not only to be lovers of this very Dominican prayer – the Rosary, but also to be great promoters of this Marian devotion.

Wishing you all a blessed feastday of Our Lady of the Rosary.

A warm embrace and with my prayer,

                                               Sor Mª Asunción González, O.P.

                                                         Prioress General

 

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Letter from General Prioress – Saint Dominic

Por | 2022-Letter, Letter from General Prioress

Dear Sisters,

 

Now that the situation has already permitted and I am starting to carry out the visits I thought of accomplishing before the pandemic, here I am among the sisters of our filial houses, echoing the Church’s call to participate in the preparation for the Synod on synodality, at the same time, listening and reflecting on the sisters’ experience of synodality within our institute. This process raises questions that, in my opinion, require careful reflection at all levels: what does “walking together” mean to us? How can we nurture a true spirituality of communion and put it into practice through listening, dialogue and discernment, at the service of our institute and of the society in which we live?

In this context, remembering the life of our father St. Dominic becomes more significant because his person is a brilliant example of a synodal man. As a man of the Church, zealous for the “salvation of souls”, we can clearly see how he lived the three key words of the synod underlined by Pope Francis: communion, participation and mission”.

Our Father did not live isolated from the reality of his time, he did not settle in the comfort of his family castle, nor did he pursue a dream that revolves around himself. He was communitarian from his childhood, during his adolescence and youth, sharing and helping his companions as well as the needy people who crossed his path. When he finished his studies in Palencia, he did not establish himself in a simple parish, but continued to live in community like the other professors at the University of Palencia. When obedience led him to join the Canons of Osma, he lived his community life not only within the convent walls, but also in the small surrounding towns teaching catechism to ordinary people.

The reality that he encountered during his journey to northern Europe awakened in him a missionary zeal to defend the truth of our faith against heretics. Dominic left his country, his culture, his language, his customs. He left everything for one reason: that the word of God reaches all his brothers. He discovered the gift of missionary vocation by taking step by step what the Lord places along his path day by day.

Dominic’s restless heart led him to face all kinds of difficulties which he knew could only be responded by giving the best of himself, aware that he was participating in the great mission of the Church. The missions entrusted to our father were many and varied, such as: the evangelical way of preaching which was very different from the preaching style of the pontifical legates, gathering together young women who abandoned heresy to form with them the first convent of Cloistered Dominican nuns in Prouille, bringing together, by mandate of the Pope in Rome, those religious communities living in a dysfunctional way.  And to consolidate this participation in the ecclesial mission, he founded the Order and had the audacity to send his brothers two by two in the style of the apostles to preach, found convents and study in the universities of that time.

Descriptions of St. Dominic’s character abound. He stood out for his compassionate spirit and sensitivity towards the other. He considered it his duty to rejoice with those who rejoice and weep with those who weep. He treated everyone finely, always proceeding along the path of simplicity; neither in his words nor in his works was the slightest vestige of fiction or duplicity observed. All men fit into the immense charity of his heart and, loving them all, he was loved by all.

What does the example of our father teach us so that we can “walk together” as an institute and be faithful to the mission that the Church has entrusted to us? Perhaps we should start by examining our attitudes, not to awaken remorse or find somebody to blame, but to discover what we need to improve and strengthen. Do they favor communion between us and with those who are different from us? Do they open channels of participation or opportunity to express oneself? Do they facilitate the mission?

Communion is a task and at the same time a grace that makes us transcend our narrowness, intolerance, selfishness and exclusiveness. It involves opening our hearts and embracing others despite their limitations, reaching out to the least and seeking the lost in order to lead them into the way of the Lord. It is getting out of our divisive and discriminatory attitudes, to build bridges instead of walls, to heal and not to hurt.

We promote communion among ourselves if we do not conform with feeling good with those whom we can relate easily, but rather when we are open and sensitive to those who do not belong to our circle, making each Sister feel welcomed and loved as she is. Hence, we can appreciate each one as an important part of the totality of our being as a congregation. The image of our institute is never complete without “me” and “you”. Aware of this, our participation comes spontaneously because we know that each one of us has something to contribute and no one can replace what we fail to share.  Participation in our communities is favored when we sharpen our ability to listen and dare to open windows or doors so that new air can enter. All this will lead us to undertake our mission with enthusiasm because we can do nothing but proclaim what we have lived, that is, bear witness of God’s love in the midst of the entire human family.    

The beauty of “walking together” arises in the readiness of each one to encourage each other so that we can all reach the goal.  It implies the ability to be still and listen together the voice of the Spirit, to read together the signs of the times and thus shape our charism in a given context of time and place.

We speak of synodality as something new, but in reality, it is already reflected in the rule that St. Dominic chose when he founded the Order, the Rule of Saint Augustine: “…have only one soul and one heart in God”.  Precisely, these same words describe the experience and way of life of the first Christian communities, the spirit that the Church wishes to revive in our time.

May our father and through the intercession of our Mother, our Lady of the Rosary, rekindle in us the courage to continue on this path.

Happy feastday of our father St. Dominic!

 

My fraternal embrace and prayer,

                                            Sor Mª Asunción González, O.P.

                                                   General Prioress

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Letter from General Prioress – Lent 2022

Por | 2022-Letter, Letter from General Prioress

Dear Sisters:

Once again, the Lord gives us the gift of this important season – as the Church tells us – the Season of Lent; time in which we reflect on our faith and prepare ourselves for Easter, that great Paschal event, consequently we also have to reflect on our life: how we lived it both personally and as a community. The Church presents before us three pillars, which Jesus developed in the Gospel of Ash Wednesday, Matthew 6:1-6.16-18.

In this text he offers us the three pillars of the Christian life: prayer, fasting and almsgiving and He proposes it to us in a humble, simple way, without vanity.

He proposes a simple, intimate, deep, hidden prayer, nothing external; a prayer in which we only seek God’s gaze and his heart, and Jesus wants it to be a dialogue with him, that we listen to his Word, in which we will find what he wants us to do. That in this time of prayer we keep in mind the needs of all our brothers, the difficult situations that all of humanity is going through, religious, political, economic situations…

The fasting that we observe is not an exterior act, as the Pharisees did, but rather putting ourselves in the skin of the other, in the shoes of the one who suffers, in reviewing our attitudes and actions, in scrutinizing the motives we have in giving ourselves and helping others. That we know how to fast from so many things that complicate our lives; those that make us lose peace; that we put aside the relationships that harm us, and those that hurt others. That we know how to fast from so many disappointments, from so many worries, from so many destructive words, from so many indifferences… and that we know how to open ourselves to others as our brothers and sisters.

The alms that he wants from us is to be fastidiously concerned about the needs of the other, of those closest to us, of those who suffer, our sisters who feel lonely, sick, the elderly… Let us be attentive, giving them some of our time, saying words of encouragement, that we comfort and inspire those who are sad and lonely. Many times, it is enough just to be kind, to give a smile, say a word that inspires, words that make them happy in the midst of so much indifference that they so often meet.

Let us ask the Lord that in these days of Lent we be shown the path of love, compassion, kindness, forgiveness, and the capacity to accept everyone.

May Mary, our guide on this Lenten journey, lead us to an ever deeper knowledge of Christ, the one who died and is risen. That She, who is the faithful servant of her Son, intercede for each one of us now and always.

I wish you all a Blessed Lent and a Happy Easter!

A sisterly embrace and my prayer,

                                               Sor Mª Asunción González, O.P.

                                                         Prioress General

 

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